This first follow-on to Reply #75, entitled: "Gratitude vs Contempt for the Common Good" or "Rule by the Law vs Rule by the Man (with the corollary of the Fossil Fuel Industry's version of the Golden Rule: "He with the Gold Rules")", focuses on philosophy and I start with a quote by John William Money (1921-2006):
"Lust is lewd, love is lyrical"
Indeed, during socio-economic intercourse, lust for power is lewd while love of the common good is lyrical. However, the two socio-economic cultures of "Believers" & "Skeptics" are interconnected as illustrated by the Taoist concept of "Yin & Yang", where: "… apparently opposite or contrary forces are actually complementary, interconnected, and interdependent in the natural world, and how they give rise to each other as they interrelate to one another. Many tangible dualities (such as light and dark, fire and water, and male and female) are thought of as physical manifestations of the duality of yin and yang.
….
Yin and yang can be thought of as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts. Everything has both yin and yang aspects, (for instance shadow cannot exist without light). Either of the two major aspects may manifest more strongly in a particular object, depending on the criterion of the observation. The yin yang shows a balance between two opposites with a little bit in each.
In Daoist metaphysics, distinctions between good and bad, along with other dichotomous moral judgments, are perceptual, not real; so, the duality of yin and yang is an indivisible whole.""
see:
http://en.wikipedia.org/wiki/Yin_and_yangAs yin & yang is an indivisible whole, liberal & conservative cultures in modern socio-economic systems are indivisible but can be (should be) re-balanced to better face the coming climate change challenge. However, such re-balancing requires hard work as believers and skeptics are competing for cultural status, and change is painful.
Furthermore, without science society is effectively blind as to how to re-balance our socio-economic system in order to better meet the challenges of climate change; and in this regard I provide the following quote from the philosopher C.D. Broad (1925), "The Mind and its Place in Nature", New York: Harcourt, Brace & Company, Inc.:
Quote: "The speculative philosopher and the scientific specialist are liable to two opposite mistakes. The former tends to deliver frontal attacks on Reality as a whole, armed only with a few wide general principles, and to neglect to isolate and master in detail particular problems. The latter tends to forget that he has violently abstracted one part or one aspect of Reality from the rest, and to imagine that the success which this abstraction has given him within a limited field justifies him in taking the principles which hold therein as the whole truth about the whole world. The one cannot see the trees for the wood, and the other cannot see the wood for the trees. The result of both kinds of mistake is the same, viz., to produce philosophical theories which may be self-consistent but which must be described as "silly". By a "silly" theory I mean one which may be held at the time when one is talking or writing professionally, but which only an inmate of a lunatic asylum would think of carrying into daily life."
Furthermore, C. D. Broad is often misquoted as saying: "induction is the glory of science and the scandal of philosophy"; however, the actual quote was: "May we venture to hope that when Bacon's next centenary is celebrated the great work which he set going will be completed; and that Inductive Reasoning, which has long been the glory of Science, will have ceased to be the scandal of Philosophy? " Broad, C.D. (1926), "The philosophy of Francis Bacon: An address delivered at Cambridge on the occasion of the Bacon tercentenary, 5 October, 1926", Cambridge: University Press, p. 67.
I provide these quotes from C.D. Broad to emphasize that in order to re-balance our climate change stressed modern socio-economic world system we need to consider the whole system (including man & nature) and not to focus excessively on deductive scientific logic (which can leave parts out of consideration when re-assembling the whole after applying the reductionist scientific method), but rather use inductive logic while working to re-balance our currently dysfunctional system; while guarding (via the judicial system) against the corrupting influence of executive, & legislative, power. Currently, skeptics have expertly played the card of scientific uncertainty to avoid implementing effective climate change action by means such as:
- While most initial climate damage will be economic which is addressed by tort law, and carries a burden of legal evidence of the "preponderance of proof", rather than proof "beyond a reasonable doubt" associated with criminal law; nevertheless, both in the court of public opinion and in the judicial courts, skeptics high-handedly demand proof "beyond a reasonable doubt", and scientific experts are all too happy to play into this morally corrupting gambit player by the skeptics; which will likely cost society hundreds of trillions of dollars of wait by 2100.
- The conservative state elite powers who commissioned the IPCC, encourage the Assessment Reports (ARs) to ignore the "fat-right-tails" of the climate change risk PDFs and to emphasize the acceptance of unrealistic assumptions such as RCP 2.6 radiative forcing input (and the IPCC scientists who tend to "err on the side of least drama" are all too willing to comply). Thus making it more difficult to present the true risks in both the court of public opinion and the judicial courts.
- The fossil fuel industry inappropriately emphasize that they are job creators in order to get the public (& politicians) to resist the implementation of obvious socio-economic adjustments like regulations, carbon pricing, family planning and pollution controls. In reality, socio-economic measures to fight climate change will create more jobs than will be lost by restricting carbon emissions.
- Climate change skeptics (denialists) inappropriately emphasize that science cannot yet provide high precision projections for the timing of climate change damage; and they high-handedly demand the "right" to continue doing what they are doing until all of the highly speculative/uncertain IPCC "Carbon Budget" is entirely used-up. While in reality, the IPCC "Carbon Budget" may already be used-up (which we would know if there was less uncertainty especially w.r.t. our understanding of cloud dynamics); and also, there are numerous examples of abrupt climate change in the paleo-record which emphasizes that we should always maintain a margin of err w.r.t. any "Carbon Budget".
I will discuss more misconceptions promoted by skeptics in my next post; where I plan to focus on the use of information theory/technology to help limit uncertainties and to facilitate the implementation of inductive reasoning to re-balance our crony-capitalistic socio-economic world market place, in order to better address climate change challenges.