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4th Political Theory and Post-Liberalism17.01.2017
Anatoly Kuzichev: Good evening everyone, this is Radio Kuzichev. Today we have, roughly speaking in journalistic jargon, a mono-topic. And you know that it’s worth it.
Ekaterina Arkalova: Good evening, dear listeners and viewers. Today an extremely interesting conversation awaits us on how in this brave new world of globalism, post-modernity, and post-liberalism, Russia’s future can be preserved by way of reconstructing traditions. Listen, watch, and write to rk@tsargrad.tv. This will be interesting. We have a whole hour.
Kuzichev: Yes, a whole hour, thank you very much. I want to introduce our guest…Actually, let’s do it this way, with the topic first:
the “Fourth Political Theory.” Our guest, of course, is Alexander Dugin, the editor-in-chief of Tsargrad, philosopher, PhD. Alexander Gelyevich, good evening.
Alexander Dugin: Good evening.
[...]
Dugin: Yes, of course. This is necessary.
In fact, if we closely examine the political and ideological results of the 20th century, then we see that in this century which ended not too long ago, three ideologies fought amongst each other. The first political theory which emerged earliest of all was liberalism, whose roots date back to the 18th century but which in the 20th century acquired full ideological embodiment…
Kuzichev: So you’ll run through the names, and then…
Dugin: Yes. There’s the liberal political theory, and the second arises as an antithesis - communism and socialism, all the versions of the leftist critique, which we call critical theory. This is left, communist, socialist ideology with all its nuances. The third political theory is overall nationalism or fascism, which attempted to provide a critique of the previous ones, liberalism and communism.
All of these three political theories - liberalism, communism, and fascism - were locked in a life and death struggle in the 20th century. First liberalism and communism defeated fascism together, then, as we know, the Cold War began between communism and liberalism. Then in 1991, liberalism defeated communism on a global scale.
Thus, the first, liberalism, won in the battle between these three theories. And now we live with liberalism and everything else falls into line based on this conclusion. If we understand the point of this and draw conclusions with enough intellectual clarity and attention so that our listeners and viewers understand what I’ve just said, this means that we have arrived at the possibility of understanding what remains. We can group liberalism, communism, and fascism as three political ideologies, three political doctrines, and if we can apply these three political theories to the history of the 20th century, the world wars, the Cold War, the events surrounding the collapse of the Soviet Union in 1991, and the changes in the world system tied to this, then we are already at the threshold of understanding the need for a fourth political theory.
Kuzichev: So we have the first, second, and third - this is a chronology…
Dugin: Yes, in terms of their emergence.
[...]
Kuzichev: The third political theory even more…
Dugin: Even more. If you say even a word about how you don’t like another nation, you’re going to jail. In the West, it’s very harsh. If you call a black a black, that’s it, you’re off to jail. It’s very harsh. This means that you can be right-wing or left, you can be of the third or the second theory, but only in the framework of the first theory. And this is where we’re at today.
The first political theory is no longer a theory among others like it was earlier. It’s become part of us. We don’t think of anything outside of liberalism. There is only one theory for us. It’s simply written in the constitution of the European Union that the EU recognizes those states that share the values of the EU, i.e., democratic liberalism.
If a state doesn’t share liberal democratic values, i.e., doesn’t have the separation of powers, a parliament, free press, freedom of movement, then these states become outlaws. People professing ideologies other than the first political theory become outlaws. They’re deprived of human rights.
Kuzichev: This strongly resembles the third political theory, but we won’t need to speak aloud about this. It reminds us of some of the suffering.
Dugin: Absolutely right. This resembles both the third and second political theories because all three of these political theories - and this is most interesting - are totalitarian. All three of them. As for fascism, it’s obvious - concentration camps. It’s totalitarian and it doesn’t hide it - “we are a totalitarian ideology. We’re Aryans and for all who aren’t - death, we’ll intern them.” The Bolsheviks did not call themselves totalitarian ideologues, but of course they acted with purely totalitarian methods. If you don’t like something, it’s the Gulag, a psychiatric hospital. They insisted that being a human means being a communist or not yet a communist, but in the least sympathetic.
Kuzichev: Or “non-party”…
Dugin: Yes, you have to be a communist or just “non-party”, but “non-party” means semi-communist. For a long time, liberals ideologically criticized communism and fascism for this totalitarianism while presenting themselves as the bearers of freedom. They were, but only in relation to fascism and communism. As soon as fascism and communism disappeared, only the liberals remained. And suddenly, interestingly enough, they became the representatives of a third form of totalitarianism. And they say the same as the communists and fascists: if you are liberal, then you have the right to be anyone you want in the framework of liberalism and democracy. If you are outside of liberalism and democracy, then you’re a dangerous extremist, a fanatic, a terrorist…
Kuzichev: Yes, and you will be fought, shot down. Political death, but also even physical.
Dugin: Yes. And now liberalism which, of course, compared to the open totalitarianism of communism and fascism, which didn’t claim anything else - the communists hinted at it and the fascists said “yes, we’re totalitarian - accept us as such” - the liberals won the whole time because they were
hidden totalitarians while the others were open. And now that only the liberals remain in today’s global society,
we see that liberalism is the carrier of the last form of totalitarianism. Kuzichev: Global society is maybe another thing, maybe not. I feel that globalism and totalitarianism are connected.
Dugin: They are directly connected.
https://www.geopolitika.ru/en/node/63972